A Call for Unity in Islam

“You shall hold fast to the rope of GOD, all of you, and do not be divided. Recall GOD’s blessings upon you – you used to be enemies and He reconciled your hearts. By His grace, you became brethren. You were at the brink of a pit of fire, and He saved you therefrom. GOD thus explains His revelations for you, that you may be guided.

Holy Qur’an (3:103)

I’m sure that Muslims and non-Muslims alike would agree that the verse above teaches a beautiful and valuable lesson that could benefit all of humankind if followed wholeheartedly. Many times when I have discussions with other Muslims, we tend to emphasize on how there is a serious lack of unity in Islam. Whether it’s about Sunnis versus Shias, Salafis versus Sufis, or Arabs versus Persians, these are problems that are very prevalent in today’s world and they need to be addressed in our communities. However, the ridiculous sectarian violence that ensues throughout the Muslim world isn’t the only issue that needs to be examined, but also the way we treat our fellow Muslims in our own communities. Conflicts are never solved through name calling, slandering, condemning, or hating one another based upon faulty generalizations and misunderstandings, they are solved when there is mutual respect and acceptance of one another.

Others have heard me say this before, but I often wonder that if the Prophet (peace be upon him) were alive today, would he recognize this Ummah that we’ve become? The Wahabbi extremists that govern the Holy City of Mecca are delivering fatwas for Sunni Muslims to kill Shia Muslims, destroy their Mosques and Shrines, and call them “kaffir” (infidel). The Palestinians continue to suffer at the hands of the brutal Israeli occupation and yet the so-called Muslim nations have done nothing to help carve out a Palestinian state for their brothers/sisters in Islam. Would the Prophet neglect fellow Muslims killing one another, would he tolerate the way Iran, Saudi Arabia, and the Taliban are oppressing women, would he remain silent whenever Muslims kill innocent people vengefully? The disturbing truth is that there are extremist Muslims out there who really believe that oppressing women, vengeance, and killing Shias or Sufis is actually what the Prophet would do. Their arguments are based on the fact that the Prophet engaged in battles, but the reason why this argument is weak is because they ignore how fighting in Islam is only permitted out of self-defense. There are strict rules regarding fighting that these extremists obviously don’t adhere to (i.e. innocent men, women, and children shall not be killed). The tragic part is that most Muslims who align themselves with this kind of mentality have never even read the Qur’an in its entirety. Instead, they just take the Mullah or Sheikh’s word for it. I don’t have a problem with listening to elders, but when these elders preach arrogantly and pompously about Islam, I cannot help but feel like this is completely contradictory to the peaceful teachings of Islam. I remember one Imam was literally screaming at us for not waking up on time for Fajr and how we will burn in hellfire for it. He was shouting so much that spit would fly out of his mouth and his face would turn red. I chose to ignore his khutbah (speech) and read the Qur’an instead. After the prayer, I decided that I would never return to that Masjid again, and I haven’t. Why do we focus so much on the negative? Why always about hellfire, punishment, and torture when the Qur’an is mostly about Mercy and Compassion? As the Qur’an says:

Don’t you see how God sets forth a parable? A Good Word is like a good tree, whose root is firmly fixed, and its branches reach to the Heavens, it brings forth its fruits at all times by the leave of its Lord. So God sets forth parables for men in order that they may receive admonition (Ibrahim, 14:24-25).

Unfortunately, this type of mentality makes a huge impact upon the Muslim youth. They develop this belief that anyone who doesn’t follow their religion to a “t” is a deviant or even an “infidel”. I’ve known some of these people who won’t even allow themselves to befriend Christians, Jews, or other non-Muslims. When they speak to other Muslims, they are very quick to criticize them on things like praying five times a day, memorizing Surahs (chapters), and learning the Hadith (sayings of the Prophet). While these are honorable and important practices that all Muslims should aspire to do, the beauty of it can get lost when individuals use them as a measure of another’s person’s faith. Is a person really a bad Muslim if they don’t pray five times a day or doesn’t memorize enough Surahs as you do? Is Islam really about who is better and who is not? Is it really about competition and seeing who has a stronger Iman (Faith)? This kind of separation not only distracts us from larger issues that concern our community, such as improving our relations and image in the eyes of the non-Muslim world, but also from learning about Islam, ourselves, and from each other.

The Faith part draws a lot of confusion, at least to my mind, because its certainly not something you can measure. Consider the body and the mind; they both can be measured with time because they have limitations. The body ages, physical beauty fades, bones become weak, people lose their hair and get bald (that’s a scary thought), etc. The mind also grows old and loses its storage capacities, people’s memories start to fade, they forget things, etc., but what about the Soul? What about the Heart and other Unseen qualities, including Faith? How do you measure such intangible things? I certainly can’t look into the Soul of another human being and say he/she doesn’t believe in God, or he/she is a good or bad Muslim. Can you?

Of course there is nothing wrong with praying five times a day or memorizing Surahs as I mentioned above, but when one turns these traits into a form of competition (i.e. annoying, condemning, and judging other people for not doing the same), then what is the value or purpose of those prayers and practices? If you pray five times a day on a consistent level, then masha’Allah, may Allah reward you, but why remove this Beautiful quality from yourself and hurt a fellow brother/sister just because they don’t do the same thing you do. Sadly, many young Muslims think too outwardly and less inwardly; they forget about how these things should purify their internal qualities, they forget about self-cleansing, purification of heart, modesty, humbleness, kindness, generosity, and the many other qualities that made up the Prophet Muhammad’s true character, peace be upon him. If you are praying steadfastly, then please make sure that your outward actions reflect that. Don’t you think the Beauty of what you do gets drained when your faith becomes competition?? Think about what Prophet Muhammad said, “He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Ressurection) and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention and humiliate him.”

The Holy Qur’an says: “And swell not your cheek for pride at men, nor walk in insolence through the Earth, for Allah Loves not any arrogant boaster(Luqman, 31:18-19).

The other issue at large is the superiority complex among various ethnic groups. One mistake people generally make is that they associate Islam with a particular culture, namely Arabic culture. Islam, like Judaism and Christianity, finds its home in the hearts of people with many different backgrounds. A Korean Christian, for example, will differ culturally from an American Christian, and the same can be said about the cultural diversity that exists in Islam. A Moroccan Muslim and an Indonesian Muslim will differ in many areas in respect to culture, but it doesn’t mean one is a “better” Muslim. Although there are different cultures in Islam, no matter what part of the world they’re from, all Muslims read their prayers in Arabic. I think this is where the association with Islam being a “non-white” religion comes from (along with other reasons of course). As some of my other fellow bloggers pointed out, there is an Arabization of Islam, i.e. most Muslims follow the dress code and cultural practices that are distinctly Middle-Eastern. It’s almost as if being Pakistani, Indian, Indonesian, Nigerian, or Bosnian doesn’t have any value anymore because those cultures “distort” the religion of Islam. Sadly, I’ve met many Pakistani Muslims who don’t find anything special about being Pakistani, but they’ve adopted to a culture that is either Egyptian, Palestinian, or Saudi (I’m aware that these cultures are different from one another too). Being Pakistani myself, there are certain practices in my culture that are different than Middle-Eastern cultures, but being Muslim doesn’t mean I have to give up being Pakistani or the language of Urdu. The beauty about Islam is that it is compatible with all cultures and all human beings. As the Qur’an says: Among His proofs are the creation of the heavens and the earth, and the variations in your languages and your colors. In these, there are signs for the knowledgeable (Al-Rum, 30:22).

I remember being criticized by a fellow Arabic-speaking Muslim brother just because I cannot speak Arabic. I was really insulted and offended by his words because all it made me think afterwards was: do I have to speak Arabic to be a good Muslim? Thankfully, this experience didn’t stop me from learning Arabic, it just made me more aware of how Muslims of different cultures perceive one another. I personally want to learn Arabic, but I don’t believe that speaking Arabic fluently is going to make someone a better Muslim. To say that God only speaks Arabic is not only insulting, but also a very prejudice and backwards way of thinking. During the time of Jesus (peace be upon him), the extremist Rabbis would say that Angels only understand Hebrew, and not Aramaic (the language spoken by Jesus as his followers). This kind of ethnocentrism tears our community apart and it can be very frustrating that people don’t learn from their history. The Ummayad dynasty was known for this kind of ethnocentrism and their unfair treatment of non-Arab Muslims like the Persians and Turks. The Abbassid dynasty which reigned in Baghdad would eliminate Arab nationalism from their empire and was very tolerant towards the non-Arab and non-Muslim minorities. They also displayed more tolerance towards Shia Muslims. Those who are familiar with their Islamic history know that civilization and achievements in mathematics, astronomy, chemistry, philosophy, and medicine flourished. Now look at the state of the Muslim Ummah and look at how much Muslim nations have “accomplished” from fighting and discriminating against one another.

I think we would all agree that non-Arab Muslims at least take the effort to understand Arabic, and a large portion of them actually end up learning how to speak it fluently, but how many times do we see Arab Muslims learning the languages of Urdu/Hindi, Farsi, Turkish, Kurdish, Senegalese, or Bahasa? Just because the Qur’an was not written in these languages, must we think that Arabic is the only Divine language? I know that the guards in Saudi Arabia will familiarize themselves with some Urdu in order to speak with the South Asian immigrants, but they’re not doing it out of personal interest. This is the same problem I have with American soldiers who take Arabic classes in the United States; they’re not doing it out of personal interest, they’re doing it so they can speak the “enemy’s” language. Non-Arab Muslims learn Arabic so that they can attain a better and richer understanding of the Qur’an, but the way extremist Mullahs and Sheikhs perceive this is that the non-Arab Muslims are inferior.

We need to eliminate the divide that exists between Muslims – whether it’s about who is the “better” Muslim or who hails from a “better” culture/civilization. It doesn’t matter in the eyes of God. God is not going to judge you differently just because you descend from a group of people who invented algebra or built some of the world’s first hospitals and universities, He’s going to look at you as the individual. I also believe that we should speak to our fellow Muslims (and ultimately, all human beings) in a respectful and mature manner. I was on someone else’s blog recently and was really outraged at the way we speak to one another. It’s a horrible feeling when someone comes along and says you’re not worthy enough of being a Muslim just because you don’t pray five times a day, memorize Surahs, speak Arabic, or descend from an honorable family. Who are we to say that we are better when no one can ever possibly be better than God? Who are we to judge when that power only belongs to God?

Let’s start building unity in our communities. Let’s stop separating ourselves in the Mosque. Get to know the Pakistanis, the Palestinians, the Egyptians, the Nigerians, the Iranians, the Turks, the Indonesians, the Europeans, or whatever nationality your fellow brother/sister in Islam belongs to. In Truth, we are born with different cultures, in different countries, but we all come from the same place, and that is from God. Is that really so hard to see?

By the way, the beautiful picture in this post was created by ~Proama, you can see more of his work on Deviant Art!

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10 Comments

  1. February 23, 2008 at 8:09 pm

    Good post

    But I have several reservations. Why focus on Arab nationlisms as the vice? Why do you take it as a matter of concern in the very first place?. It is basically a forceaiming at bringing together the one Arabic body. It is not directed against anyone, unless those who hate her. In your case I detect an insistance meddling in Arab affairs. Don’t you have borders in Iran? why dont you live happily in them and enjoy friendship and goodwill with your neighbouring Arab nation? It is you who insist on meddling in our affairs.

    Iran is one nation gathering Turks, Arabs, Bellushis in addition to those who are supposedly the descendants of the Achaemenids, Sassanids, Parthians, Medes…etc We in the Arab world never mind that- simply because it is non of our business, what we would ultimately ever want is normal friendly relations with our Muslim brothers in Iran.

    Secondly, why didnt you talk on the Safavids and the mass murderes they commited. In Asfahan, for instance, they forcefully converted the helpless poor Iranians into their belief system.

    Regarding shiites Back then during Abbasyds shiisim was merely a politcal movement supporting one faction ( people of the house of whom I am desendant- Imam Hussien is my grandfather and I have the certificate on that, yet I am still abig fan on the Ummayids) against the other- Ummayids.

    It didnt have any significant doctrinal implications- apart of the Assasins and Ismaeliya shiites maybe untill the 15th century Iraq from where it got to the Turcomanic Safavids who forcefully converted the Iranians. That said, I have to say tha despite of my secualr disposition I find myself so much inclined towards shiisim I pray in mosques of Husiien and Saaida Zaynab and I get overwhelmed by beautiful passions when I listen to songs on Hussien Ali and and the people of the house. However, I oppose vehemently any Politcastion of shiism or sunni Islam for that matter. S o definetly I resent the Iranioan role in manipualting shiisim for political reasons

    Kind Regards

    Amre

  2. Autumn said,

    February 23, 2008 at 8:29 pm

    I just wanted to clarify the origin of the saying “Good fences make good neighbors,” in reference to an earlier comment on this space. There seems to be some disparity between the original connotation of the author, Robert Frost, and how it is commonly used now. Here is an excerpt of the poem, “Mending Wall” :

    He only says, ‘Good fences make good neighbors’.
    Spring is the mischief in me, and I wonder
    If I could put a notion in his head:
    ‘Why do they make good neighbors? Isn’t it
    Where there are cows?
    But here there are no cows.
    Before I built a wall I’d ask to know
    What I was walling in or walling out,
    And to whom I was like to give offence.
    Something there is that doesn’t love a wall,
    That wants it down.’ I could say ‘Elves’ to him,
    But it’s not elves exactly, and I’d rather
    He said it for himself. I see him there
    Bringing a stone grasped firmly by the top
    In each hand, like an old-stone savage armed.
    He moves in darkness as it seems to me
    Not of woods only and the shade of trees.
    He will not go behind his father’s saying,
    And he likes having thought of it so well
    He says again, “Good fences make good neighbors.”

  3. brokenmystic said,

    February 23, 2008 at 9:16 pm

    Amre,

    First of all, I am not Iranian. Even if I was, I don’t think it would appropriate to speak to me as if I control everything that goes on in Iran. Second, I wasn’t entirely focused on Arab nationalism, I also mentioned how Muslims develop superiority complexes by boasting arrogantly about their “knowledge” of Islam.

    I didn’t mention the Safavids because I didn’t find it relevant to what I was discussing here. The coexistence and collaboration of Arabs, Turks, Persians, Sunnis, Shias, Christians, and Jews under the Abbassid dynasty was mentioned because it represents the unity that we must establish in today’s Ummah. By criticizing Arab nationalism, I am not saying that the Persians or Shias were saints either. Of course they have blood on their hands as well, and like Autumn mentioned on my other entry, every civilization has done something horrible in their history.

    I personally get impatient with some Iranian people because of their hatred for Islam and Arabs. Most Iranians are that way because of how radical their government became. It’s sad because they forget that the CIA overthrew the Iranian parliament in order to re-install their pro-western puppet, the Shah. Khomeni gained popularity only because Iranians were fed up with the Shah’s relation with the United States. Unfortunately, Khomeni’s radicalizing of the country created antagonism towards the religion of Islam, and this led to the Iranian diaspora. This is why Iranians have a Love/hate relationship with Islam.

    Anyway, what I’m trying to emphasize on in my post is that we should accept people who they are. We should embrace the differences and stop creating divisions amongst ourselves based upon what other people/governments do. We can develop unity in our own communities and really help build a better society.

  4. February 23, 2008 at 9:32 pm

    Shiites are not necesarily Iranians. The majority of shiites in Iran, for example are Arabs. Persians could be Sunnis, shiites, zoroastars, Athiests…etc.

    Anyway, It was nice chatting with you

    so long

  5. brokenmystic said,

    February 23, 2008 at 9:37 pm

    Yes, you’re right that not all Iranians are Shias. There are many Lebanese Shias, Pakistani Shias, and Indian Shias. I don’t know about the majority of Shias in Iran being Arab, do you have a source?

    Also, I just wanted to clarify that I’m not generalizing about ALL Iranians when I speak of the Love/hate relationship that exists with Islam. I know there are a lot of Iranians who are devout Muslims as well :)

  6. February 23, 2008 at 10:05 pm

    Oh that was a typo, I meant the majority of shiites in Iraq are Arabs. So Iraq is an exclusively Arab country that is part of the Arab nation ( and the muslim world as well of course) except for some kurds and Turcomans who are accomaded so long as they are loyal to the Arab state.

    It would have been utterly crazy to say that majority of Iranian shiites are Arabs.

  7. Irving said,

    February 24, 2008 at 3:52 pm

    An excellent and thoughtful post :) May Allah bless you for your good thoughts and good deeds.

    Ya Haqq!

  8. Aabid said,

    March 19, 2008 at 7:47 pm

    In the name of Allah, Most Gracious, Most Merciful. I found this subject very important and I appreciate for you posting. I would like to say couple of words regarding unity of our ummah. Also I will provide some practical solutions to implement them in to our life. As you already know that Islam is not only the theory, it is way of life. I suggest first to my self and then to our audience when we talk about this matter, we shouldn’t blame any party by specifically naming them. It is better to talk in general. If we do not follow this rule, we will be in same position as others, just from opposite side. All defects and errors that our ummah has, it is common things among all groups. None of us protected from those deficiencies, because all this comes from one source, all of us are affected. We should realize that this is part of our test. Even if you have a look at non-Muslim communities, all of them struggling with this issue of unity. Our eminent enemy is working hard to fail our efforts. “Divide and conquer” is the one of main dogma of the day. Only through unity we can achieve our success and overcome the evil. First of all in order to be united we have to put all our labels a side, which we are carrying. Second do not propagate anything else except those principles where we all have consensus. Never consider yourself, your group or your community only the one who is on the right path. We have to be able to coexist with other thinkers, among us and even with people of non- Muslim communities. Always remember that almighty Allah only the judge, so we have to completely avoid judgment of others. And final lets to be dedicated and sincere in our preys. Lets follow the “Lahu al-Mulk Wa Lahu al-Hamd” and do not interfere with power of the Almighty. We are just slaves, nothing more than this. May peace be with you all…

  9. March 29, 2008 at 1:25 am

    Wow! Your article was very insteresting, insha

    Allah it will be very usable for us international

    muslim society. Brother & sister in Islam would you

    like to put a link in your ‘Blogroll’ to our Islamic

    Boarding School in Indonesia? This is the site:

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  10. loga said,

    April 8, 2009 at 8:07 pm

    some ideas I had on building unity:

    http://loga-abdullah.blogspot.com/2009/04/unity.html


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