Dunkin’ Donuts Bans Rachael Ray Commercial Because of “Jihadist” Scarf

This is nothing but shameless racism. I really hope more people speak out about this because it is not only outrageous, it also reflects the ridiculous amount of paranoia and xenophobia that’s tarnishing our society. Yesterday morning, I heard about Rachael Ray’s new commercial for Dunkin’ Donuts getting pulled because of complaints from the right-wing blogosphere, specifically from the notoriously anti-Islamic and xenophobe Michelle Malkin. What were the complaints about? Well, according to Malkin, the black-and-white colored scarf worn by Rachael Ray in the commercial heavily resembled the keffiyeh, which she defined as the “traditional scarf of Arab men that has come to symbolize murderous Palestinian jihad.”

Are you kidding me? The commercial was yanked because of a black-and-white patterned scarf with paisley designs? The bigots from the right-wing were so offended and worried that Dunkin’ Donuts was “promoting terrorism” or “Palestinian jihad” because their sponsor wore a scarf? In response to these complaints, Dunkin’ Donuts wrote:

“Thank you for expressing your concern about the Dunkin’ Donuts advertisement with Rachael Ray. In the ad that you reference, Rachael is wearing a black-and-white silk scarf with a paisley design that was purchased at a U.S. retail store. It was selected by the stylist for the advertising shoot. Absolutely no symbolism was intended. However, given the possibility of misperception, we will no longer use the commercial.”

Possibility of misperception? So if someone perceives the scarf as a Palestinian scarf, it is subsequently a “terrorist” or “jihadist” scarf?

When will the Islamophobia end?

First of all, the scarf worn by Rachael Ray was not a Palestinian scarf, and as argued on The Young Turks radio program: So what if it was?!

Second, don’t people realize how racist Michelle Malkin’s remarks are? Can’t they see the racist undertones; can’t they see the dehumanization of a people, the sheer vilification of a people? According to people like her, anyone who wears that scarf is a “murderous Palestinian jihadist.” If Dunkin’ Donuts doesn’t want to offend anyone in their commercials, then how come they don’t realize that they’re offending the Muslim and Arab community by agreeing with Malkin’s racist interpretation of the scarf?

The scarf, or keffiyeh, is a traditional Arabian headdress – it has no association with terrorism. I have worn the keffiyeh numerous times, I have friends who wear it, I have family members who wear it – should people point fingers at us and brand us terrorists?!

I am sick of the mainstream media treating Muslims as if they are sub-humans, as if our community has absolutely no worth or place in society. History has taught us that dehumanization of “the other” (in today’s world, the Muslims) is an essential process that occurs in the media on a daily basis in order to propagate war. Just look at how dehumanized the Muslims have become ever since this ILLEGAL, INHUMANE, and GOD-FORSAKEN WAR began. The interrogators at Guantanamo Bay desecrated our Islamic Holy Book, the Qur’an, by flushing them down the toilets, the Danish cartoonists vilified our Prophet (peace be upon him) by depicting him with a bomb strapped to his turban, radio show bigots like Michael Savage lead an all-out onslaught against Muslims, instructing people to curse out Muslims in public and deport them from the United States, and now after we have seen the vilification of our Holy Book, the vilification of our beloved Prophet, the vilification of our community, we see the vilification of clothing that a certain ethnic group wears. The keffiyeh is not even an exclusively Islamic scarf, it is Middle-Eastern – not all Middle-Easterners are Muslim! Not even all Palestinians are Muslim!

If commercials should be banned just because of their dress, then why don’t we ban all the depictions of Jesus wearing a Middle-Eastern headdress, or depictions of Moses and the other Prophets wearing the Middle-Eastern headdress?! (Peace be upon them all) Let’s become fascists and outlaw all religious symbols, religious clothing, and religious slogans! No, but Malkin and her band of bigots will only argue that Muslims are the terrorists in the Middle-East and we, the U.S., must defend ourselves if we want to “preserve” our freedom and liberty. In response to Dunkin’ Donuts, Malkin writes:

“It’s refreshing to see an American company show sensitivity to the concerns of Americans opposed to Islamic jihad and its apologists.”

Is anyone else just as outraged by Michelle Malkin’s blatant racism? Since the majority of employees at Dunkin’ Donuts are Indian, Pakistani, Egyptian, Iranian, and Latino – why don’t we just ban them too from the workplace? After all, if we use Malkin’s logic, these are people who are stealing our jobs (Indians), terrorists (Pakistanis), terrorists (Egyptians), holocaust-denying terrorists (Iranians), and illegal immigrants (Latinos). See how effective stereotyping is? We don’t need to judge people based on their individuality or on our own experiences with them, we can learn enough from their ethnicity!

Seriously, this type of alarmist and xenophobic behavior is extremely offensive and disturbing. The media neglects the Muslim voice – we are the community facing an annual increase in hate crimes and discriminatory acts since 9/11, but people like Malkin downplay it. According to her, the hate crime incidents and reports are “exaggerated,” and Muslims are just “victimizing” themselves. Yes, Ms. Malkin, tell us that our clothing is terrorist clothing, tell us to keep silent when some racist bigot calls us a “rag-head” or “dune coon,” tell us to shut up when Muslim countries are bombed, tell us that women and children and other innocent people in Iraq or Palestine or Afghanistan have no right to defend themselves.

How sick and twisted is this country becoming? I feel sorry for Rachael Ray because now she will be associated with that scarf and “terrorism.” Imagine if all of us wore the keffiyeh in response to this ridiculous, alarmist, red-scare-of-the-21st-century; imagine if people actually woke up and felt motivated to do something about our society – imagine what could be accomplished.

Michelle Malkin is a racist in every sense of the word. Muslims will not stop being Muslims, they will not stop wearing their traditional clothing, and they will not let Islamophobes change their lifestyles. So go ahead, point fingers at me when I’m wearing my keffiyeh, and call me a terrorist. I will not care. The hate is on you.

Salaam/Peace

~ Broken Mystic ~

Rebirth

I gaze upon the lonely sea
Shadowed by the gloomy clouds
And haunted by forgotten whispers
Through the fog, I set sail into mystery

Love has hovered over me
Waiting for me to submit to its will
Tear through me now, I say
Bring me shipwreck and drown this misery

Let me plummet into the heart of the ocean
Soak the map, slash the sails, crush the mast
Pierce through the wreck with Your Light
Only in Your Sea can the Seeker breathe

Pull me deeper
Until I am nothing
No name, no label, no face
Without want, without fear

Can you hear Bilal on his minaret?
La ilahaaaaa! Il Allaaaaah!
There is no god but God
Listen and be reborn to euphoria

I say:

Emerge – Star Light
Bloom once again – Sky Garden
Launch into Infinity – Wingless Flight
Sing among Angels – Song Bird

Charging out of the hail storm of mystery
Beauty whistles through the sky
A thousand sonnets are sung, a million stars are lit
Listen to your heart – it pounds at the gates of ever-lasting beauty!

Catch the rain of rose petals
Whirl like a fearless cyclone
You are Alpha and Omega
Fire and Water, Flower and Stone

How long will you let the laws govern your life?
Your wings are bleeding and you don’t even know!
The wind blows – turn, look around
Flowers bloom, birds over your head
The music plays – over here!
Unseen Angels by your side – Open your eyes!

O Human, you belong in the Heavens!
Impossibility is all you say
While Beloved is calling your name
A million times, over and over again

I will dance upon a cloud
And then dive into the heart of Beloved
I will spin away from time and space
And lose myself in the portal of grace

I am the Symphony
I am the bow, the string, the trombone
The flute, the santur, the sitar, the tabla
The wailing voice, the Gregorian chant, the mystic ecstasy

I am the bass, the electric guitar
The Buddhist throat singer, the ancient rhythms
The sky, the sea; I am the Earth
The soil, the seed, I am rebirth

I will be murdered a thousand times
Split in half, or in a million pieces
I will rise from the ashes by Merciful Divine
In endless new ways

Like Sohni and Mahiwal, Love is tragedy
Two Lovers drowned at sea
Like Sohni and Mahiwal, Love is forever
Death is the curtain to Eternity

Like Muhammad, step out of darkness
And upon every turn of your head
Only see the Face of Love
Follow it’s Radiance – the way of Transcendence

And in this new song
I am calling out to the Universe in longing:

Rooh mein bharde aagini!
(Fill my Soul with Fire!)
Fill my Life Saga with nothing but Love
Nothing but Love

~ Broken Mystic ~

Jerusalem Cries for Peace

I was worried that I was not going to have time to blog about this, but as I waited in rush hour traffic and enjoyed the gentle breeze and pleasant weather, I was reminded of how grateful I should be. Grateful that I am not living under the extremely violent, horrific, and turbulent conditions that others endure on a daily basis. With this realization comes purpose and meaning. In Islam, we are taught that everything has meaning, even the smallest details that we tend to overlook. No leaf falls without God’s knowledge, as the Qur’an says (6:59). For those of us in the west, we typically do not think reflect on the hardships and struggles that people on the other side of the globe are battling (look at what’s happening in China today). Many times, I believe that one of my purposes in this life is to help people in all possible manners. Not just through words, but more through action.

For most of the west, May 15th of 2008 is the 60th birthday for the state of Israel, but for the Muslim world, it is Youm al-Nakba — “The Day of Catastrophe”. I have seen other people decorate their blogs and Facebook profile pages with Palestinian flags and “Free Palestine” slogans. I’ve seen people change their profile pictures to images of themselves wearing a Palestinian scarf, or keffiyah. I have no intention to generalize about people, but from the certain individuals that I know, they display such patriotism for Palestine and yet they hardly know anything about the current events, the history, or even about the politicians. I remember when I was directing my short film, “A Flower from the East,” my main characters were Palestinian, and my film professor asked, “what is the significance of the Palestinian scarf? Does it serve any religious significance?” This question made me reflect on what the Palestinian cause means to me personally, and I believe this is a question we all should ask ourselves. What do the flags, scarves, and slogans mean and symbolize? We have to avoid chanting slogans emptily. It’s like the young and proud Pakistanis who shout “Pakistan Zinadabaad!” (Long Live Pakistan) just for the sake of showing off their Pakistani pride, but not really understanding what they’re saying.

The Palestinian people have suffered a great deal and their story is still neglected by the mainstream media, which is what frustrates Muslims around the world, myself included. A common mistake that many anti-Islamic and even well-intentioned conservatives make is that they think anti-Zionism equates anti-Jewish (yes, I’m one of those people who refuse to say anti-Semitism, since Arabs are Semites too, not just Jews). This is absolutely false. Another mistake is that they think Islam teaches Muslims to hate and kill Jews. Again, this is false. The conflict between Israelis and Palestinians has nothing to do with Judaism and Islam; this conflict needs to be understood in light of historical context. More than 700,000 Palestinian Arabs were brutally and systematically evicted from their homes by the terrorist organizations known as Irgun, Stern Gang, and the Haganah, “the precursor of the Israel Defense Forces.” Examples of where these groups evicted Arabs can be found in the villages of Deir Yassin and Duwayma. According to Dan Freeman-Maloy of ZMag, the Zionist forces controlled 78% of mandatory Palestine by 1949. They declared the State of Israel after razing “some 400 Palestinian villages to the ground.” As mentioned earlier, to this day, the creation of Israel is infamously known around the Muslim world as a great historic injustice and/or the Nakba (Catastrophe). In the years that followed, the Israeli military occupation (or the Israel Defense Force) patrolled the Palestinian settlements for “security” purposes. This is not to insult or stereotype the Israreli Defense Force, but just to point out that so many horrific crimes against innocent Palestinians have been committed by countless Israeli soldiers, who are not branded “terrorists” or charged with war crimes. In 1982, the prime minister of Israel, Ariel Sharon, ordered the massacre of Palestinians in Lebanese refugee camps. He formed an alliance with a Lebanese Christian militia-men, who were permitted to enter two Palestinian refugee camps (Sabra and Shatila) in an area controlled by the Israeli military. They massacred thousands of Palestinian civilians — something that the Palestinians and the Muslim world will never forget.

And the west ponders why the Muslim world is so antagonistic towards them and Israel. Extremist televangelists like John Hagee claim that this is a “religious war,” which sounds very medieval if you ask me. It reminds me of the Crusades, when the Pope Urban II called for a holy war against the Muslims. The truth of the matter is that Christians, Muslims, and Jews have coexisted for centuries. Contrary to the “Islam-spread-by-the-sword” myth, Christians and Jews were allowed to practice their religion, pray in churches and synagogues, and hold honorable positions in the government (for example, the Christians would translate the Greek philosophical texts into Arabic). When the Muslim leader, Salah Al-Din, captured Jerusalem in 1187, he did not slaughter a single Christian civilian. He established peace and coexistence among the Christians, Muslims, and Jews. To read more about Salah Al-Din, read my entry on the Crusades here.

Why do I mention history? Because if we really care about the Palestinians and peace among human beings, we must learn from our history. Salah Al-Din and the Christian King Baldin IV were not afraid of negotiating with one another. Right now, President Bush is heavily criticizing Barack Obama for wanting to negotiate with “terrorists.” Notice the terminology: “terrorists.” In the mind of right-wing extremists, the Palestinian leaders, along with the Iraqi and Iranian leaders, are nothing less than “evil.” According to tonight’s CNN report, there are many Jewish-Americans are concerned about Obama’s wanting to negotiate with the aforementioned leaders, particularly with Hamas. My question is: what’s the alternative? Violence? War? Salah Al-Din and Baldwin IV negotiated to prevent bloodshed and slaughter. Salah Al-Din and Balian of Ibelin negotiated for the same reasons. What happens when there’s no communication and understanding? People start to fear one another, and fear leads to anger, anger leads to hatred, and hatred leads to suffering (I learned that from “Star Wars”).

We are told that the Palestinians “hate freedom and democracy”. This is probably one of the biggest insults to human intelligence. By promoting this mentality, we are ignoring what is called cultural responses. When people are oppressed by a foreign invader, they develop a stronger connection with their culture and religious background. When the British occupied India, for example, they stripped the Indians of their language, culture, and religion. Many Indians who studied in England would come back to the India and didn’t even know how to speak their own language. They were culturally confused. The rebellion against the British was sparked by the violent and brutal treatment of Indians, but the Indians also used their culture and religion(s) to energize and motivate them even more. “Why should we be like them?” they thought, “they’re taking away our culture and religion.” So they established a stronger and more patriotic connection with their ethnic identity and used that to fuel their energy to rebel. Cultural response.

Palestinians shout “Allahu Akbar” and other Islamic slogans because of the same reasons I mentioned above. War splits people into a duality, it separates humankind. Dehumanization occurs in the media, in the newspapers, on the battle field, and in society. Terms like “rag-head,” “dune-coons” and “camel-jockeys” (among much worse slurs) are used to dehumanize the opposition. The media needs to vilify the “enemy” in order to rally more supporters of their political agenda. The Nazis did this with the Jews – they depicted them in cartoons with hooked noses and ugly features so that the rest of the country didn’t feel sorry about killing them. The American cartoons even did this to Africans, drawing them ridiculously ugly and mentally retarded (see Spike Lee’s “Bamboozled”). It’s important to understand that the same is happening to the Arab/Muslim world. Instead of understanding why people behave certain ways, the media just simplifies it for us. They simplify it so that the rest of the west doesn’t feel like they’re supporting the deaths of other human beings; they want to know that they’re killing “terrorists,” and saving the “innocent” Israel (notice how Israelis use images of children on billboards and television advertisements). No one is born a suicide bomber, something happens to them in their surroundings and environment that cause them to behave that way.

Do I know what it’s like to have a Loved one murdered? Do I know what it’s like to see my home demolished? Do I know what it’s like to be evicted and deported to another country? I have not been in these situations, yet I am deeply saddened and disturbed whenever I hear about what happens. Both the Israelis and Palestinians are suffering heavily, and whenever I speak about Palestinian causalities, I am accused of being a “terrorist sympathizer.” I would like Israelis (and those who support Israel) to know that Muslims do not hate Jews and that there is nothing within Islam that teaches us to hate or kill them. Whenever Palestinians are killed by the Israeli military forces, those soldiers are never called “terrorists.” When Israel bombed Lebanon in 2006, we were told by the mainstream media that it was an act of “self-defense.” And yet, when a Palestinian defends him/herself, it is an act of “terrorism.” I had a neighbor who was once an American soldier stationed in Israel. He saw with his own eyes, Israeli soldiers taking two Palestinian teenagers on top of a hill and then beating their faces in with rocks. He wanted to stop it, but his fellow soldiers held him back and told him to “let it be.” The next day, as my neighbor told me, there was nothing on the news about what happened to those two Palestinian teenagers. What were their names? Who were their families? Who cares?

To my fellow Muslims, I say that we cannot allow hatred toward Jews and Israelis to persist. There were some people on my Facebook who wrote something against the Jews and I was really disturbed by it. I personally do not feel that the state of Israel should have been created without a Palestinian state. Since there are human beings living in Israel now, I do not believe it is practical or even humane to say that they should be annihilated or evicted. They have homes there and they shouldn’t be punished for what their ancestors did. We need to think forward. I believe in a two-state solution. I believe a Palestinian state needs to be established and I don’t think we should rely on the United States government to make that happen. One of the major lessons in life: If you want something done, do it yourself. Never rely on someone else to give you “freedom”. We are all born as free human beings. That is our God-given right.

We must learn from our history. We must learn that despite our differences, we can still get along and establish a much needed understanding. Christians, Jews, and Muslims are the descendants of Abraham — the children of Abraham, peace be upon him. Promoting hatred towards Palestinians/Muslims or promoting hatred towards Israelis/Jews is not going to solve anything. The more we promote these of attitudes, the more of a mess Jerusalem will be. Allah says He does not help people until they change what is in themselves first. I believe there can be peace in the Holy Land. I believe in it because it has happened before. Deep down in my heart, I wish to see the Jerusalem that I see described in the pages of history — a Kingdom where people of all walks of life can live peacefully and together. Allah did not bring us into this world to fight each other. He brought us here to Love.

I dream of a day when the world will announce, “Jerusalem has come!” and over the ruins of war, there is a congregation — a new generation of Muslims, Christians, and Jews who will not tolerate the violence and hatred that greedy and corrupt politicians have fueled relentlessly for so many years. A new generation that will restore the world with consciousness and understanding. Jerusalem is not just the land of our Holy Prophets, it is in your heart. The Kingdom of Heaven is one of unity, peace, acceptance, and Love; it is within us all. And just like anything in life, if you want to accomplish something, you must have the confidence. You must have Faith, and the Universe will open a path for your dreams and aspirations. If we don’t believe, then how do we ever except to achieve anything? What would we be without Love?

Wa ana ba’min be-mamlakt al-Janaah
Wa ana ba’min be-mamlakt al-Houb
Wa ana ba’min be-mamlakt al-Janaah
Wa an-nour al-Hayaat hiya al-duniya
La ilaha illa Allah

(Arabic)

And I believe in the Kingdom of Heaven
And I believe in the Kingdom of Love
And I believe in the Kingdom of Heaven
And in the Light of Life of this world
There is no god, but God

~ Natacha Atlas
From the “Kingdom of Heaven” soundtrack

Mother Is God in the Eyes of a Child

In a graceful garden of innocence
The children dance in magical splendor
Around and around the carousal, they laugh and cheer
Unaware of the dark world outside

Who protects them from the dark rivers
They know of not?
Who protects them from the cruel places
They know of not?

One day, a little boy saw a white dandelion
Float away and to the unknown
He followed it so harmlessly
But found himself in darkness and lost his way home

His eyes turned and turned
Wandered and wandered
For the glorious sight of the enchanted garden
But his tears made him blind

He fell into the cold waters
And was carried hurriedly down the stream
Dead winter trees envied his purity
And the hungry animals craved for his body

The devil’s rain struck the boy violently
And choked his cries
They watched, they listened, and waited for his death
But silence was broken when light pierced through the red skies

The boy looked skywards and saw a luminous being emerge
A great vision for all the dark world to see
A Goddess shining like the soft moon
Reached her hand into the dark sea

She said: “The child is mine, No harm shall befall him”
Her words are not mere words, and her actions are not mere concern
But Love and only Love
The dark world was left mystified and unlearned

“You see, Dark World?” she sang so beautifully
As she held her beloved child in her arms
“Love will always prevail wherever you wish to lead my children astray”
Though they do not listen now, they will understand one day:

Only a mother will journey in the darkness to save her child
For Truly, as the Prophet said
Paradise is at her feet

Happy Mother’s Day, Mom. Thank you for Being :)

~ Broken Mystic ~

Let’s Hope

I’ve been tagged recently by Shawna. This is pretty cool because I’ve never been tagged before, but it always looked like a lot of fun whenever I saw other bloggers being tagged. So what I have to do is write about 10 things that I hope for in life, and then tag 10 other friends of mine. Thanks Shawna for the tag!

LET’S HOPE!
Tagged by: Shawna

Rules:

1. ON your blog, post the Rules & 10 things you have HOPE for in your life.
2. LINK Tag 10 people (we want hope to spread people!) and LINK the person who tagged you.
3. Comment/Notify the 10 People they’ve been tagged.

10 Things I HOPE for in my Life:

1. To be a good Muslim and please Allah subhanna wa ta’ala. I saw this on Shawna’s blog and couldn’t think of anything better to be in my number 1. To me, being a good Muslim means being a good human too.

2. To find my Soul Mate some day, insha’Allah, and journey with her through this life and beyond. I believe in Eternal Love, I believe in Ever-after, and I believe that Allah creates someone special for all of us — not just to be our spouses, but to be our Life Companions and Twin Halves.

3. As a result of finding my Soul Mate, I hope to have a beautiful family too, insha’Allah. I can only think so much of children since I’m not even married yet, but I Love the dream of having sons and daughters who I can give joy to.

4. A successful career in clinical psychology so that I can support my Loved ones! Love is Beautiful and everything, and I do believe that Love conquers all, but True Love also makes one understand the realities in which we live. I don’t want my children or spouse to be living under extreme financial stress.

5. I would like to be recognized some day as a Muslim filmmaker. I hope to make as many films as I can to help promote peace and coexistence among all people. I don’t mind doing it indie style or with limited budgets, I think that’s all part of the adventure!

6. I hope for all my friends and family to live a happy and full life. I believe everyone deserves to be happy.

7. I hope to live long enough to see my grandchildren, insha’Allah.

8. I hope to help as many people as I can, whether it be emotionally, socially, or even financially (when I do have the finances, that is!) I would Love to play a big part in promoting peace and stability not just in the U.S., but also in places like Kashmir, Israel-Palestine, Iraq, Afghanistan, Darfur, etc.

9. I hope to get a book published one day, insha’Allah. Maybe some of my stories or poems, or maybe a book about Muslim-Americans.

10. To travel the world, especially to see more of my home country Pakistan. I would also Love to visit India, Iran, Egypt, Jerusalem, Japan, Italy, and of course, to do my Hajj (Pilgrimage) again in Saudi Arabia.

So now, I tag the following bloggers:

Farheen
Chickadee
Krishna
Darvish
Aafke
Unique Muslimah

Have fun!

The Objectification of Women in Graphic Novels

Last week was quite hectic for me. I had three presentations due which included three papers and two PowerPoint slideshows to design (I don’t settle for the typical background images, I spend a lot of time downloading templates, editing them in Photoshop, and then inserting them in the slides). On Monday, I had two presentations due: a commemorative speech on the legendary Muslim leader Salah Al-Din, and then a PowerPoint presentation on “The Images and Roles of Women in Graphic Novels.” Finally, my last presentation was on Thursday which was on a new device called the “Alzheimer’s Helmet” which attempts to cure the memory loss in Alzheimer’s disease.

To be honest, the last week really had a positive effect on me. It helped me get things off my mind and it also gave me a sense of accomplishment. I felt proud of my work and enjoyed the opportunity to share important information that (hopefully) inspires changes in perspective. Doing something productive and feeling a sense of accomplishment really boosts my morale and insha’Allah, I hope to keep at it. I apologize to those who I have not responded to yet. I have been really busy, but alhamdullilah, the healing process is going much better than I thought it would.

I thought it would be interesting to share one of my presentations here on my blog. The images of women in creative communication (film, television, advertisements, etc.) are well-known for presenting super thin models, but there isn’t much focus on how women are portrayed in graphic novels/comic books. I find this issue really important not only because there is little research on it, but also because the comic book industry is becoming increasingly popular (see Hollywood) and the images that are being presented says a lot about the medium’s attitude towards women.

I used to read comic books on an almost religious basis. I even wanted to become an artist/writer for graphic novels myself. I still have my own comic books that I drew in elementary school, junior high, and high school! I noticed the objectification of women for obvious reasons and I actually think that part of the reason why I didn’t pursue comic books was because of the way women were “supposed” to be drawn. It’s interesting now to look at the world of super-heroes and super-heroines and understand the underlying messages that exist within the character depictions. Anyway, I hope you find the following “analysis” useful and helpful, especially if you’re a writer (of any medium) and/or artist:

Introduction

A handsome intelligence officer of the United States Army, Colonel Steve Trevor, crashes his plane on “Paradise Island” (an island full of Amazon women, what else would it be called, right?). Trevor is found by a beautiful Amazon Princess named Diana, who nurses him and subsequently falls in Love with him. When she learns about the war against the Nazis, she dons a costume of America’s red, white, and blue, and departs for the “Man’s World.” She is Wonder Woman — “beautiful as Aphrodite, wise as Athena, stronger than Hercules, and swifter than Mercury”. She can fly like Superman, she can hurl heavy objects like the Hulk, and if you really make her mad, she’ll crack out her golden lasso and tie you up (especially if you’re male).

At first glance, she may look like an empowered, kick-butt, feminist super-heroine amidst a realm dominated by male super-heros. But is Wonder Woman really empowered? Is she really the icon of feminism in graphic novels? Is her message really all about defending sisterhood, freedom, and democracy? Rather than paste my entire paper here to answer these questions, I decided to focus on some of the key points.

1. The Damsel in Distress

Originally, women played a very small role in comic books. In the late 1930’s, super powered heroes like Superman and Captain Marvel dominated the stage while women scarcely made any presence. Specifically, they were were depicted as dependent and “damsels in distress” – victims that needed to be rescued by the male protagonist; a prize that needed to be won by either the male villain or hero. For example, in the first issue of Superman, news reporter and future love interest, Lois Lane, is kidnapped by criminals and eventually rescued by Superman. No relationship gets developed and nothing else is learned about who Lois is – Superman simply saves her, flies her to safety, and then flies away. Women were also portrayed as the “girl-Friday…seductive vamp, or perhaps, the long-suffering girlfriend” (Lavin, 1998). The stereotypical gender roles were quite obvious: men alone are capable of succeeding independently and being courageous, while women are subordinate figures in the background. These early attitudes towards women in comic books are implicative of common gender role stereotypes where women are thought to be less intelligent than men and only have a place in the house as a caretaker and/or source of emotional support. As New York cartoonist Jules Feiffer states, “the ideal of masculine strength, whether Gary Cooper’s, Lil Abner’s, or Superman’s, was for one to be so virile and handsome, to be in such a position of strength, that he need never go near girls. Except to help them.”

2. Women as Sex Objects

The role of women changed dramatically during World War II when patriotic characters emerged and surprisingly attracted the interest of new readers, who were both males and females. Arguably, the most noteworthy character was Wonder Woman. As mentioned above, she possesses enormous super-human strength, has the ability to fly, and can overcome any obstacle that comes in her way. . Even more interesting is how her love interest, Colonel Trevor, is constantly being rescued by her, as if he is the male version of the aforementioned Lois Lane. Rather than the male rescuing the female all the time, it is reversed in the Wonder Woman comics. In the following years, other strong and super heroine characters surfaced like Miss America – the female version of Captain America – Mary Marvel, Super Girl, She-Hulk, and many others. They carried the symbolic message that “girls could do anything boys could do, and often better, especially if they stuck together” (Robbins, 2002).

However, despite these new portrayals of strong and powerful female characters like Wonder Woman, something else was occurring: they were being depicted as sex objects. As stated by Michael Lavin, “powerful super-heroines like DC’s Wonder Woman or Marvel’s She-Hulk may easily overcome the most overwhelming threats and obstacles, but they are invariably depicted as alluring objects of desire, wearing the scantiest of costumes.” The images of women with large bust sizes, slim figure, bare legs, and half-naked appearance became enormously popular after the success of Wonder Woman. Believe it or not, comic books were filled with so many sexual images of women that they were known as “headlight comic books” — a crude and stereotypical reference to the female anatomy. Comic book historian Ron Goulart writes: “In the days before the advent of Playboy and Penthouse, comic books offered one way to girl watch” (1986). A prime example of “headlight comics” was in Bill Ward’s “Torchy,” a series that ran from 1946 to 1950. The comic books contained dull and uninteresting storylines where the scriptwriters were merely making an excuse to draw Torchy as a tall, bare legged blond, who walked around in her underwear.

The escalating amount of sex and violence in comic books eventually led to complaints, particularly by psychologist Fredric Wertham who held a symposium in 1948 on the “Psychopathology of Comic Books.” He also wrote a book, Seduction of the Innocent, which correlated a connection between “juvenile delinquency and comic book reading” (Lavin, 1998). As a result, the Comics Code Authority established a written code which set the guidelines for comic book publishing. During this time, the comic book industry took a remarkable new turn where the constant objectification of women was seized. But this period where comic books were geared more towards girls and teenagers wouldn’t last long. Super-heros reemerged in the late 1960’s, along with their scantily-clad super-heroines and damsels in distress. Women were drawn in the same stereotypical fashion, but this time, the artists took it one step further on the skimpy scale. Consider the White Queen, a female villain that appeared in the X-Men comics during the 1980’s. She was “the stuff of male sexual fantasy: a push-up bustier, panties, and high-heel boots, all in white” (Lavin, 1998). Observe the image below and judge for yourself:

Today, women are becoming more and more sexualized. As described by Jones and Jacobs (2005): “Females, perpetually bending over, arching their backs, and heaving their anti-gravity breasts into readers’ faces, defied all laws of physics… the Victoria’s Secret catalogue became the Bible of every super-hero artist, an endless source of stilted poses ripe for swiping by boys who wanted their fantasies of women far removed from any human reality.

One study conducted by Jessica H. Zellers shows an examination of how women are depicted in eighteen graphic novels. She finds that “of the suggestively clad, partially clad, or naked individuals, about three times as many were women (296) than men (107).” From the graphic novel sample where there were 1,768 male characters and 786 female characters, only 6% of all males were suggestively clad, partially clad, or naked; while of all the females, 38% were suggestively clad, partially clad, or naked. Additionally, of all males, 2% were naked, while of all females, 24% were naked. Zellers writes: “It is incredible that almost one out of every four females was, at some point, depicted in the nude” (2005).

3. Exploitation and Sexism

While some comic book artists argue that drawing women voluptuously and provocatively is a symbol of their strength and power, there are other points that can be emphasized upon to argue that women are being exploited. Consider the creator of Wonder Woman: a psychologist named William Moulton Marston (pen name: “Charles Moulton”) who also invented the lie detector. Revealing Marston’s intentions and goals on the character of Wonder Woman sheds light upon new attitudes towards women in the world of graphic novels. The fact that Wonder Woman comes from a matriarchal “Paradise Island” is enough to indicate male fantasy, but Marston also states, “give [men] an alluring woman stronger than themselves to submit to, and they’ll be proud to become her willing slaves.” Though Wonder Woman is not subordinate or weaker than her surrounding male characters in terms of strength and powers, she is being exoticized and idolized by her male creator. Her weapon is a golden lasso, which critics have called an erotic symbol of sexual control since she uses it to make her adversaries obey her commands. Marston has been criticized for his bonding fixations — a recurring theme of Wonder Women tying up both men and women. It was so prevalent that the editor of DC comics, Sheldon Mayer, was so uncomfortable with it and tried to tone it down (but was unsuccessful). In one 1948 story of Wonder Woman, there are no fewer than 75 panels of Wonder Woman tying up men or women in ropes.

One may also find sexist undertones in how many other female characters have abilities and superpowers ranging from being skilling in mundane arts like gymnastics and mind control (Maher, 2005). Female characters like Madame Mirage, White Queen, and Malice have the ability to use mind control to manipulate their opponents, mostly men! White Queen specifically uses her powers of mind control to manipulate and deceive men in order to gain wealth and power (Lavin, 1998). Yes, typical woman! The voluptuous Catwoman uses her beauty to manipulate Batman, Poison Ivy uses her seductive and deadly love potions to gain what she wants, and Malice is able to control the emotional centers of the brain. Hmm, what’s next? A female character that marries a rich old man only to have him killed off just to inherit the wealth and property? Wait, they already have a character like that: White Rabbit from the Spider-man comics!

What significance does Elektra’s “Electra Complex” serve?

Ah, Frank Miller. The comic book writer/artist who is notoriously known for his racist (see “300″) and sexist undertones. The hatred for women in his comic books are too obvious to be missed. Elektra (pictured above), for example, is a troubled female Assassin and anti-heroine. Miller named her after the Greek mythological character of the same name. Like the myth, Elektra’s character develops a sexual attraction to her father (which is the symptom of the “Electra Complex” in psychology). Early in her life, her Elektra complex is strengthened when her father rapes her, but then she is told that it never really happened. “It was only a fantasy… and she wanted it to happen. Her belief in her desire for the father grow, but her father dies before she can resolve the Electra complex” (Baughman, 1990). Frank Miller has also subjected other female characters to subordinate positions, such as Ava Lord in his series “Sin City.” Ava Lord says to a male character: “You’re right about me! I’m nothing but a selfish slut who threw away the only man she ever loved . . . I’m such a fool. Such a selfish stupid slut” (Maher, 2005). Another character he sexualizes incredibly is Vicki Vale in his new Batman All-Stars graphic novels. She is drawn in her pink bras and panties while thinking about her upcoming date with Bruce Wayne (aka Batman). On one panel, she is sucking her finger while showing her entire figure, and on the bottom panel, there is a shameless close-up of her buttocks. Below is an image from the comic book; the caption is from Frank Miller’s script for artist Jim Lee. It speaks for itself:

As analyzed by a feminist comic book reader, Vicki Vale’s character is there to “reassure the readership of their hetereo-masculinity.” She is quintessentially “watched by male watchers: the writer/director (Frank), his artist, and the presumed male audience that buys the book” (Finally, A Feminism Blog, 2006, para 7).

4. The Male Gaze

One could argue that what is in work here is the concept of the “male gaze”. This feminist theory was first introduced in the essay “Visual Pleasure and Narrative Cinema” by film theorist Laura Mulvey in 1975. Male gaze is described as “the concept of the gaze as a symptom of power asymmetry”. A defining characteristic of male gaze was how the heterosexual male lets the camera “linger on the curves of the female body”. The male gaze “denies women agency, relegating them to the status of objects.” When applied to comic books, what we see presented is through the gaze of the male . The women are presented as men would want to see them. These same images are presented to women as something they should aspire to be if they want to be with a man. In other words, the power and control that characters like Wonder Woman have may be perceived as a woman’s control or power over a man, but it is in fact fake control. The male writers can take it away at will. Consider the following “adjustments” made by male writers on the storylines of female characters: “Batwoman is killed, Batgirl is paralysed, Mirage is raped, while Black Canary is tortured, made infertile, and de-powered!” (Maher, 2005). In other words, femininity has no control at all, as long as male writers and artists persist with these depictions and attitudes.

I found countless images of female characters in extremely provocative poses; bending over, arching their heads back, tossing their hair, fighting in the rain, etc. Even the popular characters like Wonder Woman, Storm, Super-Girl, and Jean Grey were not spared. This image of Wonder Woman in her traditional Amazon attire, for example, is especially crude and repulsive:

Example of the “Male Gaze.”

What is the Future for Women in Comic Books?

The comic book industry is by far a male dominated industry. Just go to a comic book convention where fans are “treated to the sight of several scantily clad professional models dressed in th costumes of popular comic book babes. These models are hired by the comics companies to promote the publisher’s wares. For a small fee, any fan can immortalize the fantasy by having his picture taken with one of the role-playing women” (Lavin, 1998).

This is not to say that there are no female comic book readers — there certainly are — but one may argue that as sexualization of women continues, the rate of female readers will decrease significantly. According to Trina Robbins, a female comic book artist, “Women just don’t go into comic-book stores… A woman gets as far as the door, and after the cardboard life-size cut-out of a babe with giant breasts in a little thong bikini and spike-heel boots, the next thing that hits her is the smell. It smells like unwashed teenage boys, and it has this real porn-store atmosphere.” Just by looking at the covers of comic books like Wonder Woman or Catwoman today, it seems like the artists and writers are more concerned with how the characters are depicted than with storyline.

Look at films like “Batman Begins,” “X-Men,” “Superman Returns,” and the “Spider-man” films. They are all not only successful, but critically acclaimed as well. Is there a Wonder Woman film? There have been two films in the past five years with a female protagonist: “Catwoman” and “Elektra”. But these films bombed in the box-office. They’re so bad that they’re laughable. They’re not taken seriously like the aforementioned comic book movies. They were just poor excuses to get Halle Berry and Jennifer Garner to dress in tight and skimpy costumes.

And even if there was a Wonder Woman movie, is she really a complex and three-dimensional character like Batman or Spider-Man? Spider-Man, for example, is filled with so much depth — in the first film, we see him as a nerdy high school student who gets picked on by bullies, in the second film, we see him conflicted with keeping a job, paying his rent on time, and most importantly: he is torn between his obligation of being Spider-Man and his Love for Mary Jane Watson. Should he give up being a super-hero and live a normal life where he can be with Mary Jane? These kind of challenges, dilemmas, and choices are what make characters like Spider-Man so interesting and three-dimensional. How can young girls relate to Wonder Woman? She is an exotic beauty from the land of the Amazons. She is more of a mythological Greek goddess than a human being. Where are her character flaws? What are her dilemmas and inner struggles? Besides, do we really want young girls to have Wonder Woman shirts or backpacks after we’ve learned that she is a product of a male fantasy?

The X-Men include powerful female characters who can move things with their minds, control the weather, run through walls, among other things, but the male characters are at the center of the stage. Also, let’s look at characters like Super Girl, Bat Girl, and Spider Girl. What do they all have in common? They would not have existed if it were not for the original male characters. Superman tells Super Girl that he will take care over her like a “big brother,” but if Super Girl is the cousin of Superman, then why in the world would she need to be looked after? This is an example of how male dependency is prevalent in comic books, both implicitly and explicitly.

As I said earlier, the sexist undertones and stereotypical images are getting worse and increasingly sleazier. Graphic novels have a unique blend of complex narratives and visual art which is what makes it a very popular and appealing form of art, but stereotypes about women are being reinforced – stereotypes about the “ideal” feminine body image: large breasts, thin waists, toned buttocks, long legs. These stereotypes are misleading because they are setting a standard for beauty in women, and now that superhero characters are being portrayed in Hollywood films, more readers are being attracted to graphic novels. We need new interpretations of female comic book characters ; just like how their wardrobes have been reinterpreted in the X-Men films directed by Bryan Singer. Instead of wearing tight leather or spandex, the characters are wearing less provocative clothing (see Anna Paquin’s Rogue). Elektra’s character and her Elektra complex was removed; Catwoman was once a prostitute, but that was changed – and for the better. More realistic, three dimensional, and complex female characters are desperately needed; characters that can we can relate to and we can learn from.

Some admirable efforts include comic book writer, Chris Claremont, who introduced “a string of independent, strong-willed, and generally admirable heroines” in the mid 70’s (Lavin, 1998). 14-year old Kitty Pryde (or “Shadowcat”) of the X-Men was an excellent example of a realistic, complex, and 3-dimensional female character. She is a teenager who suffers from anxiety, peer pressure, loneliness, and she has a longing to be treated as an adult. Instead of being drawn as an exotic, large breasted, and bare legged Amazon like Wonder Woman, she is drawn “slim, coltish, and flat-chested.” Another positive female character is also from the X-Men: Jubilee.

More female writers and artists are needed to help make this medium a stronger and meaningful form of storytelling. At the same time, the male writers and artists need to stop objectifying women! Otherwise, if images of women in comic books persist in sexualization, then the great storylines will fade away, just like it did in the late 1940’s during the “headlight comic books.” They will be nothing short than meaningless.

Thanks for reading

~ Broken Mystic~